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Monday 25 July 2016

Can You tell the Artist from the Art?


                 O body swayed to music, O brightening glance, How can we  know the dancer from the dance?
                                 
                                                                                      W.B. Yeats,                                                              Among School Children  
  
  There was a long, white hallway and in the centre was a bright pink spot surrounded by images, colours and strokes. It was the fountainhead from where sprang a million faces, hands, feet and human forms. 
   Three beauties came together: Mind, Brush and Space. 
Ailamma Art Gallery: Harvest is on
  
  The Atelier Exhibition, “Serving, Waiting on Hand and Foot, a Conscious Choice for Creating Visual Art Within Gallery Space” by Koeli Mukherjee Ghose at Ailamma Art Gallery, Hyderabad, 6th-30th July 2016, was in many ways an avant-garde defiance of  theories that rule the contemporary art world. 

   Atelier, a French word, refers to a studio cum workshop. It celebrates the co-existence of the artist and the art.  The calm and relaxed atmosphere was Koeli's retreat and was set  up by renowned calligrapher, Mr Parameshwar Raju. Koeli's paintings, as one would normally expect were not mounted on a solemn frame but clipped to a string, like the unfinished negatives in a photographer's dark room. This was not only Koeli's way of freeing the artwork physically for a more  intimate interaction with observers but also to challenge those who consider art as a feudal act, confined to the upscale ivory towers of society. 

A dark room's twin


  Within a few weeks, Koeli produced more than hundred paintings. Her technique includes, calligraphy, wet on wet and wash painting. The human body forms the core of her work. It is a body in action and abstraction. The defamiliarisation is on as hands and feet waiting and serving merge with colours, figures, isolated strokes and entwined lines. Koeli’s vision defies the Cartesian mind-body duality and moulds itself into a shape of its own. As Koeli said, it acts as a conveyor of everyday socio-cultural sense. The women in her paintings are busy in their household work. Predictable images of women tending children and making peripatetic journeys from inside to outside keep recurring. 
Women in their everyday life
     Koeli’s paintings are also emotions recollected in tranquility. The days she spent in Visva-Bharati , Shantiniketan as a student, as a learner attain a living form in her work. The dense, arching foliage and the fluttering young hearts of the campus find a colourful place in her imagination. The same scenario is rendered differently when Koeli imagines it as a political borderline where people would rather turn away from each other.
Foliage and Fluttering hearts
When borders rise

   There are other paintings that have emerged out of conversations with her contemporaries. Certain works also display a free and spontaneous confluence of the public and the private space.
   Spirituality too forms an inevitable aspect of Koeli’s work. It never, however, floats on the canvas in a sectarian sense but in a subtle,  phantasmic evocation of the unknown through  a very agile colour palate.


    
   Koeli’s growth as an artist primarily began in Hyderabad. Her work is original and fresh. The lines, colours, prominent, fading, blotting create an organic unity that is rare and unfamiliar. Her brush glides uninhibitedly over the paper, travels a sea of emotions and then comes back to its core, its origin which is often the human form both concrete and abstract. 

“Atelier” was a new experience for me. Breaking dimensions of perceptions. It unveiled that art may not be lofty or a wave of tensed and artistic nerves; It may pour forth of a beautiful and calm woman sitting among friends, musing about the physical and metaphysical limits of life and beyond.  

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Koeli with Mr Parameshwar Raju and Mr Vijaya Rao
      Jhilam.C
   

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